Tuesday, 10 December 2013
EVENT: Islamic Art Exhibition at The British Muslim Heritage Centre (BMHC)
The British Muslim Heritage Centre (BMHC) is hosting an exclusive Calligraphy Exhibition; on exhibit will be 30 pieces of unique artwork by esteemed caligrapher, Ibraheem Zia Azeemi.
The Exhibition will be at the BMHC from Monday 16th December 2013 to Sunday 19th January 2013, every day between 2:00pm to 5:00pm. The exhibition will be free and open to the public. There will also be an opportunity to purchase original art pieces at the exhibition.
The Exhibition has curated the various styles of Quranic calligraphy accompanied with explanations on their origin and historic significance. Azeemi will also be holding live calligraphy demonstrations and calligraphy workshops on specific days during the period of the exhibition.
The Exhibition is a great opportunity to experience Quranic art with families, friends, work colleges and the community.
If you would like to attend, please email administrator@bmhc.org.uk with your name and the day you would like to attend.
Tuesday, 19 November 2013
The Importance of the Islamic Will
There are numerous references relating to Wills from the
Quran and the Sunnah of the Prophet Muhammad (may the peace and blessings of
Allah be upon him). Simply reflecting on just a few of these references ought
to make one realise the importance of writing an Islamic Will.
Quran
It is prescribed, when death approaches any of you, if he
leave any goods, that he make a bequest to parents and near relatives,
according to reasonable usage; this is due from the God-fearing.” (Surah Al-Baqarah,
v 180)
It is the duty of every Muslim who has anything to
bequeath not to let two nights pass without writing a Will about it. (Sahih al
Bukhari)
Can you afford to delay writing a Will any longer?
Your Islamic Will
Your Islamic Will is likely to include some or all of the
following provision relating to:
• Fulfilling the Rights of Allah (swt)
• Clearing your debts
• Protecting your immediate family
• Appointment of Guardians
• Benefiting extended family, orphans and the poor and
needy
• Providing guidance to your family
• Choosing your Executors and Trustees
• Funeral Wishes
• Tax Planning
iWill
Solicitors specialise in Wills, Inheritance Tax Planning, Trusts and Estate
Administration (also known as Probate).
iWill Solicitors has proven track record of consistently
meeting the demands of their clients by delivering bespoke, tailor-made
solutions and offering advice that is both clear and comprehensive. As well as
offering quality advice, they offer a friendly, approachable and, above all,
reliable service to all their clients. For more information please visit www.iwillsolicitors.com
Wednesday, 13 November 2013
Virtues and Fasting of Ashura
The Day of `Ashura’, the tenth of Muḥarram, is a day of great
historical significance to Muslims everywhere.
It has been narrated that the Day of `Ashura’ is the day on which Allah (SWT) forgave our father Adam (AS), the day on which the Ark of Nuḥ (AS) came to rest on the mountain known as Al-Jūdī and it was day on which Allah forgave the people of Yūnus (AS).
Ibn 'Abbas ( May Allah be pleased with him) reported that when the Messenger of Allah (SAW) arrived in Medina and found the Banee Israeel observing fast on the day of 'Ashura. The Messenger of Allah (SAW) said to them: What is the (significance) of this day that you observe fast on it? They said: It is the day of great (significance) when Allah delivered Musa (AS) and his people, and drowned the Pharaoh and his people, and Musa observed fast out of gratitude and we also observe it.Upon this the Messenger of Allah (SAW) said: We have more right, and we have a closer connection with Musa than you have; so Allah's Messenger (SAW) observed fast (on the day of 'Ashura), and gave orders that it should be observed. [Sahih Bukhari and Muslim]
In another hadith we are told that fasting the day of `Ashura' expiates the sins of the previous year.
The Messenger of Allah (SAW) said, Fasting the day of `Ashura' (is of great merit), I hope that Allah will accept it as an expiation for (the sins committed in) the previous year. [Sahih Muslim]
Ibn `Abbas (may Allah be pleased with him) said:
We should fast on
two days: the 9th and 10th of Muharram to distinguish ourselves from the Jewish community. [Sahih At-Tirmidhi]
We ask Allah (SWT) to accept our fast. Ameen
Wednesday, 18 September 2013
Islamic Finance: What's the fuss?
Islamic
Finance is making headline news; from Boris Johnson to the Dubai royals, Islamic
Finance is beginning to demand attention from businessmen, the banking sector
and economic pundits all over.
But the
question is WHY?
Islamic
Finance is a relatively new concept to mainstream banking, despite its roots
dating back 1400 years. But how do you go about understanding it? Well one way
is to strip it to its bare essentials to understand the foundations on which Islamic
Finance is based to make sense of the hubbub surrounding it.
The core
values of Islamic Finance are:
- The belief that humans are only the trustees of wealth; all things belong to Allah
- Interest (Rib’a) is forbidden as it creates inequality in society
- Material pursuits (pursuing wealth) must be balanced with spiritual needs
- Societal responsibilities and social justice must be considered i.e. ensure all economic transactions are fair and equal
- Equal and a responsible free market is encouraged and strict regulations are placed to ultimately direct the market's functioning towards social responsibility. Monopolies are therefore outlawed.
- The risk between investor and borrower must be shared
- Uncertainty in transactions/contract is forbidden e.g. one party may not be as fully informed as the other, or neither party has full control over the outcome of the transaction e.g. insurance
- Investing money into anything prohibited by Islam and is harmful to society e.g. gambling, pork, alcohol, tobacco
Islamic
Finance essentially revolves around earning wealth through responsible, honest
and equal means whilst consistently taking social responsibility into consideration.
Compare this with today's financial system where its endemic risky nature, irresponsible
lending and borrowing, the high interest rates have caused global recession.
Perhaps
that's WHY Islamic Finance is coming into the spotlight. People are wondering if
the word 'recession' would be familiar to us at all if Islamic finance was
commonplace.
Wednesday, 7 August 2013
Leaving interest - The classic argument
If you approached a financial
expert and said, ‘Hello, lets ban usury’ you would likely get one of the
following responses:
- Outright panic
- A fit of endless screaming
- Uncontrollable sobbing
- Hysterical ranting
OR
- If you like the metaphor of 'fat cats' - they would arch their backs and start hissing
Getting rid of interest seems preposterous to many, because it has become an integral part of our lives. The mere thought of separating interest from our finances is as alien as the idea that Britain could ever experience a heat wave – but wait, it did happen!
So IS the idea of not paying or
receiving interest really all that hard to comprehend?
Well it certainly wasn’t for some
of the greatest thinkers in human history.
Even from ancient times,
philosophers such as Aristotle, one of the most celebrated minds in history (Muslim
intellectuals of his time called him ‘The First Teacher’), whose contribution to Western
philosophy, mathematics, sciences and the arts is forever revered, disliked the
idea of interest. He viewed interest as an unnatural and unjust trade. Money to him was a sterile commodity and a
product of law which was intended to be used for exchange not for growing or
profiteering solely off of it.
However, Aristotle wasn’t the
only philosopher to oppose usury.
Plato, known for his
sophisticated writing, establishing the first institution for ‘higher
education’ also denounced the practice of interest. To him, usury was the cause
of many social problems and the opposite of what he called “virtuous
citizenship”, that is a society with morals. He saw interest as pitting one
class against another and predicted it would destroy the state. He wrote that
an ideal society would be one where interest is never practised and saw it as a
solution to containing the “evils of society” such as poverty, negligence and the
lack of morality.
Cato the Young was a politician
in Ancient Rome and famous for his incorruptible morality and charismatic
speeches. He was very public about his contempt for usury. He was once asked “In
terms of the best way of property management, what about usury?” Cato sharply
replied “what about killing a man?” He viewed usury as a criminal practice and
when acting as a magistrate on the Island of Sardinia he commanded for all
usurers to be exiled from the island, a decision for which he was criticised as
being ‘too harsh.’ In numerous speeches he compared usurers to thieves and on
some occasions he said that usurers were far worse than thieves!
So – what does all of this mean?
It means that opposing interest
isn't just some crazy idea cooked up by the religions. It has been put forward by
classical thinkers as a sustainable idea to prevent social injustice, class
division and overall destruction of society.
So one might ponder, if modern Western
civilisation was inspired by the laws, philosophy and intellects of ancient
Rome and Greek and Democracy was carved by the great minds of the ancient
world, would then banning usury be all that alien to us?
Aristotle, Cato and Plato didn’t
seem to think so, but then again what would the architects of Western
civilisation, philosophy and culture know, right?
Labels:
ancient rome,
Aristotle,
Cato,
civilisation,
finance,
History,
interest,
law,
money,
philosophers,
plato,
riba,
society,
usury
Eid Mubarak!
Eid ul-Fitr is almost upon us!
Every Muslim is looking forward to the highly anticipated celebration. We shall soon be enjoying sumptuous food in banquet-like dinner parties, spending time with family and friends - and giving and receiving gifts.
So, to ensure Eid goes smoothly we should start
the day in accordance to the Sunnah of Prophet Muhammed (PBUH) who would:
- Wake up early
- Use miswaak
- Perform ghusl
- Wear his best clothes
- Eat dates before leaving for Eid prayers (the Prophet (PBUH) used to eat odd numbers of dates)
- To recite the following takbeer whilst on the way to Eid prayers:
Allaahu
akbar, Allaahu akbar, laa ilaaha ill-Allaah, wa Allaahu akbar, Allaah akbar, wa
Lillaah il-hamd
(Allaah is Most Great, Allaah is most Great,
there is no god but Allaah, Allaah is Most great, Allaah is most great, and to
Allaah be praise).
- Offer sadaqah-tul-fitr before observing the Eid prayer
- Perform the Eid prayers
- Exchange congratulations and good wishes after the prayer has finished
- Go home a different route to the one he used to arrive at the prayers
InshaAllah by
following these sunnah, our Eid day will increase in blessings and mercy!
Ameen.
Ansar Finance would
like to wish you and your family a happy Eid ul-Fitr!
Friday, 2 August 2013
How to live Riba' (interest) free in 3 easy steps
OK, so you've committed to leaving Riba' for good and you want to know how to do it. The problem is, you're already mired in interest, sinking in it.
So what do you do?
You've already done the most important thing. You've realised how dangerous and pernicious interest is. Hoorah!
That's the hardest thing of all.
Once you've realised this it's pretty straightforward. follow the next 3 steps!
____________________
1. Eliminate the use of credit cards. Shred them if you have to.
2. Pay off any interest-based loans and avoid the enticing promotions about you that offer you wonderful items at shocking low rates. With even the offer of 0% for a limited period. They're a sneaky way of trapping you into future finance. Avoid like the plague.
3. Join our movement of educating and promoting absolute 0% interest rate on all loans!
____________________
The rest is easy.
Happy shredding.
Labels:
economy,
finance,
interest,
interest-free,
money,
riba,
three steps,
usury
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